Why Do I Get Pimples In My Scalp

FLE FLE

A hint of civilization

When the song higher voice (4)

In 1973, the Yom Kippur War between Israel and the Arab countries. These members of the OPPEP (Organization of Petroleum Producers and exporters of oil), decide upon an increase in oil prices. France and the world was undergoing a major economic crisis and a few years later, a rise in unemployment.
Many artists then engage against the rise of liberalism and individualism.

Francois Beranger , who died in 2003, was one of the symbols post May 68. Ignored and ostracized by the media, however, he rallied loyal to his rebellion against injustice.
Until his death he was still a marginal singer who never entered the system he denounced in these songs.
Currently, all albums have been reissued Francois Beranger and the younger generation pays tribute to him.
All these terrible words

" All these terrible words that make songs,
Speaking of misery, boredom, prison,
Are just chasing our lures devils
gagging fear for a while

Singing is not live but it is hoped
Sing it survive when it is emptied
Emptied of its illusions, all naked and con
drained and disoriented, broken, trampled

I am neither better nor worse than you
Against all odds, against all odds I
, plugged in the heart, a dream of happiness,
A new day is rising hunting my grief

A gesture A look, a word, a friend who comes prepared
Two trees in the sky, the moon and the night
Two lovers in a field like their parents are
A girl who just returned from a trip far

All these terrible words that make songs ...
A girl who just returned from a trip far "
http://www.dailymotion.com/video/xma9v_francois-beranger-les-mots-terrible_music
Magouille blues

" All seven years and sometimes even before
is entitled to great
carnival At the carnival of scheming
the great parade of side-splitting funny business

is so that it becomes appalling

's candidate
With Moral Order mouth to castrate all males
He speaks without laughing
Old virtues withered
Work, Family, Fatherland, it will change
Father shame we will reform
We said in its steel
that males must withdraw
him, he still slipped
Three or four times in his half
It is true that it was to lead to good French
The well-tempered soul "
http://www.dailymotion.com/video/x182vw_francois-beranger-magouille-blues_music

The after 68 see also born in France the rights movements of regional identities. We have chosen two examples, Claude Marti, for the country Occitan, and Gilles Servat, for la Bretagne.

Claude Marti , un jeune instituteur de l’Aude, est l’un des premiers porte-drapeaux de la nouvelle chanson occitane.

Perque m'an pas dit
« Coma totis los mainatges
Som anat a l'escòla
Coma totis los mainatges
M'an après a legir
M'an cantat plan de cançons
M'aprenguèron tant d'istorias :
Lutèce... Paris... Paris...

Mas perqué, perqué
M'an pas dit à l'escóla
Lo nom de mon païs ? »

(Comme tous les matins
Je suis allé As to school every morning

I was taught to read
I was full of songs sung
It taught me so many stories
Lutetia Paris ... Paris ...

But why, why is
I was not told in school
The name of my country?)

When he began traveling the country, singing in the villages and universities is in the language of childhood , Occitan, it does. It was at that time almost an act of insubordination.
Montsegur
« Daissatz-me contar l'istòria

d'un sang begut per ma tèrra

Daissatz-me contar l'istòria

d'una volontat de fèrre

d'una joventut passada

d'una libertat volguda

del vielh sòmi despertat

d'una libertat perduda

Cinc cents èretz a Montsegur

sabent çò que viure vòl dire

Cinc cents èretz a Montsegur

qui sètz darrièr the blue "

(Let me tell the story of a blood
has drunk my land
Let me tell the story of a

iron will of a dead youth
a freedom required
an old dream woke
freedom lost

You were 500 to Montsegur
knowing what life means
You were 500 to Montsegur
for sure: you're behind the blue )
http://www.youtube.com/watch?v=v-XglmDtcJo

Gilles Servat discovered the strength of its origins to the island of Groix 1969. In 1972 he released his album The white ermine whose title track quickly became an unofficial anthem of Brittany.
As is the case for Claude Marti, one of the inspirations for Servat is the history of its region.
" Where do you go with your guns loaded comrades
We will extend our reach just ambushes army
My friend says it's folly to go to war with the Franks
But I say it's folly to be longer chained

Here it is the Blanche Hermine live the seagull and the gorse
La Blanche Hermine now live Fougères and Clisson "
http://www.youtube.com/watch?v=3SEcNVzNcWg
Here is a rock version (2010) of the White Ermine by Chimney Sweeps of Menhirs with guest Gilles Servat: http://www
.youtube.com / watch? v = xNtz3_1kC0s & NR = 1
Servat In 1998 came an album recorded live not Touch the White ermine, a pamphlet sent to the National Front, who used this song at his rallies.

In 1977, hard rock landed in France. His group is leading Trust which, despite censorship, was a huge success with Antisocial .
The first verse of the song reflects the view that they pose on French society for years Giscard:
" You work your whole life to pay your headstone You
masks your face while reading your newspaper
You walk like a robot in the corridors of the metro
People do not touch you, you must take the first step you want to talk without
the buck
Can not move without your bulletproof vest.
you like to give eye to justice
not violate a woman full of defects . "
http://www.youtube.com/watch?v=2u_g5oALs9Q

the same year 1977, a singer of a different board, Pierre Perret , launched one of the songs that are most committed against racism, Lily. It was taken years later by Barbara .
" It was rather the pretty, Lily
She arrived in Somaliland Lily
In a boat full of immigrants who came all
voluntarily
Empty garbage in Paris
She thought we were equal Lily
Domestically Voltaire and Hugo Lily
But Debussy however
It takes two black for white
It's quite a distinction
She loved the freedom she
Lily Lily dreams of brotherhood. "

http://www.youtube.com/watch?v=ArrOQYO-IEU

Among the singers belonging to what was then named New French song Renaud was perhaps be at the time, the most critical of society.
After performing on Parisian cafes, it really began when he launched his career in 1978 Let Concrete.
can see most of his work as a gallery of portraits worthy of an acute Aristide Bruant which moreover the repertoire sung early in his career.
Some of these portraits are privileged targets (the jerks, the macho, the bourgeois), others are victims of society (the proletariat, exploited immigrants, victims of insensitive urban planning.
We will see later the One of his songs lighthouse France.
Maid
bitch "You must excuse me cute
To have not been able to walk
Behind crowns
From your friends connected
Park 'Was that your dealer may
be there
These people crying
Who talked of you
In looking at their watch,
In complaining of the cold
Assuming
shame To have you here push

Maid bitch you even want them,
You know that these carcasses are more dead than you "
http:// www.youtube.com/watch?v=RY5Qp4cAYzw

Bernard Lavilliers Renaud is the eldest of six years, but remained more outraged and rebellious.
Having traveled extensively on all continents between the towers of song, he saw the misery of the third world with his own eyes. Slums, ghettos, prostitutes, child soldiers, he sings them with sympathy but without sentimentality and without voyeurism. Political ideas and a utopian belief in the courage of the poor can change their fate characterize the spirit of protest Lavilliers. His writing concise and evocative married to music inspired by world music is born of sensual songs of great poetic force.

Utopia " I sing the new world
Born area and junk
In those days your good deeds
always passing through writing
You gaviez projections
In serious projects, future While
order and repression
You lined up cons walls "
http://www.youtube.com/watch?v=S0hdPlvuXSs

Maxime Le Forestier, who began his career in the late '60s, under the influence of American hippies, introduced in 1988, a hymn to tolerance whose choruses were sung in Zulu, somewhere Born: Born somewhere

"We not choose his parents, we choose not his

family was chosen not
sidewalks of Manila
From Paris or Algiers
To learn to walk
Being born somewhere Being born somewhere

is always a chance
nom'inqwando yes qxag iqwahasa (2 times)

are backyard birds and birds of passage
They know where their nests when they return travel
or they stay home or
They know their eggs are "
http://www.youtube.com/watch?v=98afouQace0

In these 80's song seemed bound s to blur the benefit of the variety pure and simple, there appeared the song solidarity.
In 1984, northern Ethiopia was attacked by a terrible famine. Renaud then writes text of a song SOS Ethiopia whose music was composed by Franck Langolff . It was recorded in 1985 by singers without borders (Julien Clerc, Hugues Aufray, Josiane Balasko, Didier Barbelivien, Axel Bauer, Michael Berger, Richard Berry, Gérard Blanchard, Francis Cabrel, Luis Chedid, Christopher, Coluche, Charlélie Couture Hervé Cristiani, Michel Delpech, Gérard Depardieu, Olive Lili Drop, Diane Dufresne, France Gall, Jean-Jacques Goldman, GOTEIN, Jacques Higelin, Catherine Lara, Maxime Lefort, Jeanne Manson, Nicolas Peyrac, Veronique Sanson, Alain Souchon, Jean- Louis Aubert, Diane Tell, Fabienne Thibault, Laurent Voulzy and Trust). The reported ten million francs by the sale of the disc were donated to Doctors Without Borders .
" Far from the heart and out of sight
In our cities, our suburbs
Ethiopia dies gradually
Gradually "
http://www.youtube.com/watch?v=e4tiwF1yswM

Restless heart of are founded in 1986 by Coluche . The association aims to "help and provide voluntary assistance to the needy, especially in the field food through access to free meals, and participation in their social and economic, as well as any action against poverty in all its forms . Coluche
then formed the first band Enfoirés: Jean-Jacques Goldman , Yves Montand, Nathalie Baye , and Michel Platini Michel Drucker . With the image of Coluche and all his friends, Restos du Coeur will be able to have media support and be recognized as a very broad audience. Even though its founder died that same year, the bastards did demobilize not. Each year the concert Enfoirés collects and encourages volunteers Eating. Their song became very popular
" Today, we no longer have the right
Neither hunger, nor having cold
Exceeded every man for himself
When I think of you, I think I
I promise not
But the big night just to eat and drink
A little bread and heat
In restaurants, the Eating the heart "
http://www.youtube.com/watch?v=xnp-wM9kzM8

Culture hip-hop, that is to say whatever comes to rap, arrived in France in the '80s and became the expression of the claim of youngsters in poor neighborhoods, from all sources (blacks, whites, North Africans).
rap, which emerged in the 70 United States as the cry of revolt of young blacks left behind poor neighborhoods, is not intended to be singing or melodious, rapper wants preacher or prophet or at least social columnist. The report then gives the impression often provide advice or lessons, stabbed his texts without much concern to spare the listener, which always induces active listening. We can also understand it in the narrow genres but in the broader social context in which it develops.
One of the first French rap group Assassin was formed in 1985. The group consisted of Rockin'Squat (son of Jean-Pierre Cassel and brother of Vincent Cassel) and then Solo DJ Clyde and Doctor L . They rejected any kind of sectarianism and calling for respect, love, unity and education. In the song
Fear of a race!, they undertook against racism and against the National Front:
" Racism the subject is taboo,
The ideological ambiguity that is found everywhere,
The defense of cultural identity is put forward,
In what form do we judge people?
Tell me the solution is in the extreme?
seduction of extreme high plus the discreet charm of the FN implied
Pure respect for the laws and obligations,
pure patriotism, pure love of the nation
How a movement into xenophobic nationalism can there still exist in the West?
Odd behavior in the white people!
Unity is a word that goes beyond skin color,
The unity of a single race equals zero!
Open your eyes, do not sink into stupidity,
Take control system before it breaks you.
genocide on genocide is rooted in history,
The Holocaust on the same scale as the slavery of black people.
Too many racist acts have marked the life of man
And the economy today continues a vision that is not good,
priors on his neighbor by a packaging unit
men would be dangerous for some governments.
problems between blacks and whites still benefit to some, The Underground
must unite for peace and love,
Also in action against the fascist nations, racist
The dark side of nationalism can not understand that a black or an Arab make money:
They think "It's a thief or a drug dealer" Ah, poor people!
stereotyped to the marrow,
Such bastards before we end up naked!
ideas Alliance, an alliance of cultures,
Miscegenation is our strength, that strength in the future.
Let's open our eyes to humanity before it dies,
We are human beings first before being a color.

racism, the subject is taboo,
The ideological ambiguities that we found everywhere,
defense of cultural identity is put forward,
In what form do we judge people? "
http://www.youtube.com/watch?v=mEI2fnpnG-8

Bibliography:

http://www.rfimusique.com/

http:// www.lehall.com/
(To be continued)